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"Again, both Jews and gentiles, in consequence of this same
disordered idea, could not venture to eat of bread and meat offered to idols by
unbelievers, though sold in the public market. They imagined that to eat
thereof was to honor the idols and deny Christ, when in fact the act had no
significance. For all kinds of food are clean, and good creatures of God,
whether in the hands of heathen or Christians, whether offered to God or to the
devil."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 29.
Second Sunday in Advent, Romans 15:4-13.
"The first difficulty was this: Some Jewish converts feared
that deviating from former customs would be committing sin. Notwithstanding
they had been taught the New Testament freedom regarding meats, days, clothing,
vessels, persons, conditions, customs; that only faith renders us righteous in
God's sight; and that the restrictions of the Law concerning the eating of
flesh and fish, concerning holidays, places, vessels, were entirely
abolished....
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 29.
Second Sunday in Advent, Romans 15:4-13.
"One consists of those weak in the faith, of whom we have
already spoken. It is to this class alone Paul here refers. They are good,
pious, common people, willingly doing better when they have the knowledge or
power. They are not tenacious of their opinions; the trouble lies altogether in
weakness of conscience and lack of faith. They are unable to extricate
themselves from prevailing doctrines and customs. The other class are
obstinate. Not satisfied to enjoy liberty of conduct for themselves, they must
enforce it upon others, constraining them to their own practices. They claim
that because certain liberty is permissible, it must be enjoined. They will not
listen to real truth in the matter of Christian liberty, but strive against
it."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 30.
Second Sunday in Advent, Romans 15:4-13.
"Suppose a wolf were to wound almost fatally a sheep, and you
were to proceed with rage against the sheep, declaring it to be wrong in being
wounded, that it should be sound, and you were violently to compel it to follow
the other sheep to the pasture and to the fold, giving it no special care;
would not all men declare you inconsiderate? The sheep might well say:
'Certainly it is wrong for me to be wounded, and unquestionably I ought to be
sound; but direct your anger toward the inflicter of my wounds, and assist in
my recovery.' So should these Romans have done and have faithfully repelled the
wolf-life teachers."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 31.
Second Sunday in Advent, Romans 15:4-13.
"No one will open his eyes to the fact that mere human
devices and doctrines are ensnaring souls, weakening consciences, dissipating
Christian liberty and faith, and replenishing hell. Wolves! Wolves! How abominably,
awfully, murderous, how harassing and destructive, are these things the world
over!"
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 32.
Second Sunday in Advent, Romans 15:4-13.
"Recognizing the weak and wounded condition of the offender,
Christ's doctrine comes in a friendly way, teaching the real truth about human
laws--that of Christian liberty. It is patient, bearing with him who does not
immediately abandon his erroneous ways, and giving him time to learn to forsake
them. It allows him to do the best he can, according to what he has been used
to, until he is made whole and clearly perceives the truth."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 33.
Second Sunday in Advent, Romans 15:4-13.
"Now, where Paul's Christian doctrine does not obtain,
naturally each individual forgets the beam in his own eye and perceives only
the mote in his neighbor's. One will not bear with the faults of the other;
each requires perfection of his fellow...These puff themselves up and put on
airs. Whoever is not just like them is held in disgrace, in disparagement and
contempt. Only themselves are worthy of admiration...They are not aware of the
secret satanical pride in the inmost recesses of their hearts, which pride is
the very reason they haughtily and meanly despise their neighbors for their
imperfections."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 35.
Second Sunday in Advent, Romans 15:4-13.
"Now, the Christian hatred of sin discriminates between the
vices and the individual. It endeavors to exterminate only the former and to
preserve the latter. It does not flee from, evade, reject nor despise anyone:
rather it receives every man, takes a warm interest in him and accords him
treatment calculated to relieve him of his vices. It admonishes, instructs and
prays for him. It patiently bears with him."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 35f.
Second Sunday in Advent, Romans 15:4-13.
"Observe, however, what the devil has accomplished through
the Papists. It was not enough for them to throw the Bible under the table, to
make it so rare that few doctors of the holy Scriptures possessed a copy, much
less read it; but lest it be brought to public notice they have branded it with
infamy. For they blasphemously say it is obscure; we must follow the
interpretations of men and not the pure Scriptures. What else is their
proceeding but giving Paul the lie here where he says the Bible is our manual
of instruction? They say it is obscure and calculated to mislead."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 41
Second Sunday in Advent, Romans 15:4-13.
"Mark you, the real mission of the Scriptures is to comfort
the suffering, distressed and dying. Then he who has had no experience of
suffering or death cannot at all understand the comfort of the Bible...It is
the province of the Word alone to comfort. It must therefore meet with patience
first. It is jealous and will not permit human relief on a level with itself,
which would be to frustrate the purpose of patience and suffering."
Sermons of Martin Luther, 8 vols.,
ed., John Nicholas Lenker, Grand Rapids: Baker Book House, 1983, VI, p. 44.
Second Sunday in Advent, Romans 15:4-13