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"How is a person justified before God? This occurs solely by faith in the Son of God, Jesus Christ; that is, freely, not because of any works or merits of one's own but only because of the one Mediator, Jesus Christ, who became the sacrificial victim and propitiation on our behalf. By this sacrifice, man obtained forgiveness of sins and became righteous; that is, God-pleasing and acceptable. His righteousness was imputed to man for Christ's sake, and man becomes an heir of eternal life when he believes with certainty that God gives him these blessings for the sake of His Son."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 105.

 

 "Christian righteousness is the forgiveness of sin, the imputation of the righteousness of Christ and acceptance to eternal life. It is free, not the result of any virtues or works but is given solely because of Christ, the Mediator, and apprehended by faith alone."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 106.

 

 "Scripture therefore uses these words, 'We are justified by faith,' to teach both: 1) What the reason (or merit) for justification is, or what the blessings of Christ are; to wit, that through and for the sake of Christ alone we are granted forgiveness of sins, righteousness and eternal life; and 2. How

these should be applied or transferred to us; namely, by embracing the promise and relying on Christ by faith alone."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 107.

 

"What is the difference between Christianity and paganism? Paganism has no sure Word of God and no true faith in Christ. It is unsettled. In place of the one true God, pagans worship various factitious deities and countless idols with ceremonies, works and sacrifices selected according to human judgment. They imagine that they compensate for their sins with this worship, pacify their gods and make them gracious and purchase, as it were, blessings from them."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 19.

 

"What is the reason for certainty in Christian doctrine?...7. the hatred of the devil over against this doctrine;

            David Chytraeus, A Summary of the Christian Faith (1568), p. 21.

 

 "Creation is the external action of God by which God, seeing all other things, visible and invisible, fashioned them out of nothing with this plan of His that He might establish for Himself an eternal Church to acknowledge and praise Him and in which He might dwell forever."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 45.

 

 "The good angels are spiritual beings, created in the beginning after the image of God; that is, they are intelligent, truthful, just and free. They are not part of another species or the souls of people; and they are immortal, ordained by God to praise Him and to be servants of the Church and protectors of the devout, Hebrews 1, Psalm 34, Psalm 103, and Psalm 104."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 47.

 

 "There are eight sins which militate against faith:

1.     Epicurean and Academic doubts about God, His providence and the certainty of the doctrine handed down through Christ and the Apostles.

2.     A lack of faith toward God.

3.     In regard to the forgiveness of sins, to entertain doubts as to whether we are in the grace of God or if we please God.

4.     Despair.

5.     Stubbornness of presumption.

6.     Confidence in human aids.

7.     Superstition.

8. Witchcraft."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 65f.

 

"The sins which militate against the Third Commandment are the profanation of the Sabbath through neglect and contempt of the ministry, through Judaic and superstitious observance of the Sabbath, or through a shifting of the ministry into the kingdom of this world. The faithfulness of those who teach is the virtue by which the ministers of the Church, aware of their modest skill in Christian doctrine, carefully and zealousy discharge and steadfastly protect all the duties of the faithful dispenser of the mysteries of God in teaching, debating, comforting and setting their hearers an example of true devotion and of all the virtues. The other extreme are faithlessness, heedless teaching or negligence in office, or deserting the ministry because of excessive anxiety or

concern over one's own weakness."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 71f.

 

 "The purest and best part of the human race, the special nursery and flower of God's Church, is tender youth. Youth retains the gift of the Holy Spirit which it received in Baptism; it learns eagerly the true doctrine about god and our Redeemer, Jesus Christ; it calls Him God with a chaste mind and with a simple, pure faith; it thanks Him with a quick and joyful heart for the blessings received from Him; in its studies and the other parts of life, it carries out the duties commanded it; and it obeys God and parents reverently. Particularly God-pleasing, therefore, are the studies of one's earliest age: prayer, obedience and praises which honor God, regardless of how weak and stammering its voice may be."

            David Chytraeus, A Summary of the Christian Faith (1568), p. 9.