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"What he has to announce is not designed to lead men to a
deeper understanding of nature, it is not science; nor to train them in the
rules of hygiene, to produce a more healthy population; nor to teach them to
procure greater wealth, or to get more satisfaction and enjoyment out of life;
it is not even to elevate them to more idealistic views and to morally cleaner
habits. No, he addresses himself strictly to the troubled consciences,
promising them relief and peace."
John P. Meyer, Ministers of Christ,
A Commentary on the Second Epistle of Paul to the Corinthians, Milwaukee:
Northwestern Publishing House, 1963, p. 65. 2 Corinthians 4:2.
"Because such is Paul's ministry, he cannot, on the one hand,
stoop to trickery or an adulteration of the Word, to practice the hidden things
of shame; nor can he, on the other hand, ever grow weary of administering so
wholesome and glorious an office."
John P. Meyer, Ministers of Christ,
A Commentary on the Second Epistle of Paul to the Corinthians, Milwaukee:
Northwestern Publishing House, 1963, p. 65. 2 Corinthians 4:2.
"The very fact that we, being such cheap and fragile
implements, continue in our service unbroken is proof of the excellency of
God's power, and is an incentive to renewed cheerful efforts on our part."
John P. Meyer, Ministers of Christ,
A Commentary on the Second Epistle of Paul to the Corinthians, Milwaukee:
Northwestern Publishing House, 1963, p. 72. 2 Corinthians 4:7.
"The type of minister to which we referred above as using
entertainment in order to lure the people is employing panourgia, and is
therefore guilty of committing secret things of disgrace. The Gospel is the
word of Truth. To resort to ruses in proclaiming it, even though with the best
of intentions, is heaping shame on the Truth. Not only are the truth and lures
incompatible in their nature, but to use lures in connection with the Gospel
ministry treats the Truth, the eternal Truth of God, as though it were
inefficient, not attractive enough in itself."
John P. Meyer, Ministers of Christ,
Milwaukee: Northwestern Publishing House, 1963, pp. 62. 2 Corinthians 4:2.
"Paul...is speaking about methods of preaching the Gospel. He
means to say that you can introduce methods into your Gospel work which on the
surface do not appear as shameful, but which in reality disgrace the Gospel. He
is harking back to 2:17, where he spoke about kapeleuein, about 'selling' the
Gospel. To use a coarse illustration: Some ministers in their eagerness to
bring the Gospel to the people, resort to entertainment to attract the crowds,
in order to get an opportunity to preach to them. If you would tell such
ministers that they are ashamed of the Gospel and that by their methods they
disgrace it, because they manifest a lack of trust in its efficacy, they would
resent the charge. Are they not doing all in order to promote the Gospel? The
disgrace their methods bring upon it does not appear on the surface; that is
why Paul speaks of secret things of shame."
John P. Meyer, Ministers of Christ,
Milwaukee: Northwestern Publishing House, 1963, pp. 62f. 2 Corinthians 4:1-6;
2:17.
"Crafty conduct is paired with 'adulterating the Word of
God.' These two ever go together. He who is not honest with himself will not be
overhonest with the Word. The reverse is also true--and the writer may be
permitted to say that he has witnessed it too often--he who is not really
honest with the Word cannot be trusted very far with his conduct. Dolow=to
catch with bait, to fix up something so as to deceive and to catch somebody. It
is used with regard to adulterating wine. So here: 'adulterating the Word of
God,' not leaving it pure lest people reject it but falsifying it to catch the
crowd. Of all the dastardly deeds done in the world this is the most dastardly.
None is more criminal nor more challenging to God himself."
R. C. H. Lenski, The Interpretation
of St. Paul's First and Second Letter to the Corinthians, Columbus: Wartburg
Press, 1957, p. 955. 2 Corinthians 4:2.
"It is the same thought as that expressed in 2:17. Some
preachers, like hucksters, are ready to dicker about the Word of God as though
they can discount something to make a sale, as though the deal is between them
and men alone. This is what Paul also means by adulterating the Word of God,
mixing in unrealities to make the Word acceptable to men."
R. C. H. Lenski, The Interpretation
of St. Paul's First and Second Letter to the Corinthians, Columbus: Wartburg
Press, 1957, p. 957. 2 Corinthians 4:2. 2 Corinthians 2:17.