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         Third Sunday after Trinity


"If the question is put, 'Why did God ordain so many means of grace when one suffices to confer upon the sinner His grace and forgiveness?' we quote the reply of Luther who writes (Smalcald Articles, IV:  'The Gospel not merely in one way gives us counsel and aid against sin, for God is superabundantly rich in His grace.  First through the spoken Word, by which the forgiveness of sins is preached in the whole world, which is the peculiar office of the Gospel. Secondly through Baptism.  Thirdly through the holy Sacrament of the Altar. Fourthly through the power of the keys and also through the mutual conversation and consolation of brethren, Matthew 18:20.'"        

          John Theodore Mueller, Christian Dogmatics, A Handbook of Doctrinal Theology, 1934, p. 447. SA, IV, Concordia Triglotta, p. 491. Matthew 18:20.        


"We further believe that in this Christian Church we have forgiveness of sin, which is wrought through the holy Sacraments and Absolution, moreover, through all manner of consolatory promises of the entire Gospel.  Therefore, whatever is to be preached, concerning the Sacraments belongs here, and in short, the whole Gospel and all the offices of Christianity, which also must be preached and taught without ceasing.  For although the grace of God is secured through Christ, and sanctification is wrought by the Holy Ghost through the Word of God in the unity of the Christian Church, yet on account of our flesh which we bear about with us we are never without sin."

          The Large Catechism, The Creed, Article III, #54, Concordia Triglotta, St. Louis:  Concordia Publishing House, 1921, p. 693. Tappert, p. 417.          


"The second argument is that 'God desires all men to be saved' (1 Timothy 2:4), and He gave His Son for us men and created man for eternal life. Likewise:  All things exist for man, and he himself exists for God that he may enjoy Him, etc.  These points and others like them can be refuted as easily as the first one.  For these verses must always be understood as pertaining to the elect only, as the apostle says in 2 Timothy 2:10 'everything for the sake of the elect.'  For in an absolute sense Christ did not die for all, because He says: 'This is My blood which is poured out for you' and 'for many'‑‑He does not say:  for all‑‑'for the forgiveness of sins.' (Mark 14:24; Matthew 26:28)

          Martin Luther, Luther's Works, 25  p. 375.  


"No more splendid work exists than receiving and hearing the Word of God." 

          What Luther Says, An Anthology, 3 vols., ed., Ewald Plass, St. Louis:  Concordia Publishing House, 1959, I,  p. 302. Luke 10:38.