"In this epistle lesson Paul gives Christians instruction concerning the Christian life on earth, and connects with it the hope of the future and eternal life, in view of which they have been baptized and become Christians. He makes of our earthly life a death--a grave--with the understanding, however, that henceforth the risen man and the newness of life should be found in us."
Sermons of Martin Luther, 8 vols., ed., John Lenker, Grand Rapids: Baker Book House, 1983, VIII, p. 141. Rom. 6:3-11.
"He [Paul] says: It is not the intention of the Gospel to teach sin or to allow it; it teaches the very opposite--how we may escape from sin and from he awful wrath of God which it incurs. Escape is not effected by any doings of our own, but by the fact that God, out of pure grace, forgives us our sins for His
Son's sake; for God finds in us nothing but sin and condemnation."
Sermons of Martin Luther, VIII, p. 142. Rom. 6:3-11.
"Paul does not teach that grace is acquired through sin, nor that sin brings grace; he says quite the opposite--that 'the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,' Romans 1:18. But because the sins of men which are taken away are so grievous and numerous, the grace which drowns and destroys them must be mighty and abundant also. Where there is a great thirst, a great draft is needed to quench it. Where there is a mighty conflagration, powerful streams of water are necessary to extinguish it...But these facts do not give us authority to say:...Let us injure ourselves and make ourselves ill that medicine may do us more good. Still less does it follow that we may heap us and multiply sins for the purpose of receiving more abundance grace."
Sermons of Martin Luther, 8 vols.,VIII, p. 142f. Romans 6:3-11; Romans 1:18
"On the other hand, we are outwardly oppressed with the cross and sufferings, and with the persecution and torments of the world and the devil, as with the weight of heavy stone upon us, subduing our old sinful nature and checking us against antagonizing the Spirit and committing other sins."
Sermons of Martin Luther, VIII, p. 145. Romans 6:6.
"But the fact is, all Christian doctrines and works, all Christian living, is briefly, clearly and completely comprehended in these two principles, faith and love. They place man as a medium between God and his neighbor, to receive from above and distribute below. thus the Christian becomes a vessel, or rather a channel, through which the fountain of divine blessings continuously flows to other individuals."
Sermons of Martin Luther, VIII, p. 145. Rom. 6:3-11.
"But if you possess faith, your heart cannot do otherwise than laugh for joy in God, and grow free, confident and courageous. For how can the heart remain sorrowful and dejected when it entertains no doubt of God's kindness to it, and of his attitude as a good friend with whom it may unreservedly and freely enjoy all things? Such joy and pleasure must follow faith; if they are not ours, certainly something is wrong with our faith."
Sermons of Martin Luther, VI, p. 146. Titus 3:4-8
"Your first desire will be that all men may obtain the same knowledge of divine grace. Hence your love will not be restrained from serving all to the fullest extent, preaching and proclaiming the divine truth wherever possible, and rejection all doctrine and life not in harmony with this teaching. But take
note, the devil and the world, unwilling that their devices be rejected, cannot endure the knowledge of what you do. They will oppose you with everything great, learned, wealthy and powerful, and represent you as a heretic and insane."
Sermons of Martin Luther, VI, p. 147. Titus 3:4-8
"Since the Word of God is this weapon [sword], it behooves us to make use of it at all times and to this end become acquainted with it both by means of public preaching and by earnest Bible study at home. Cursory reading must be supplemented by careful memorizing of proof-texts and strong passages. Only in this way shall we be able to make the proper use of the Word of God as a true weapon of offense at all times."
Paul E. Kretzmann, Popular Commentary of the New Testament, 2 vols., St. Louis: CPH, II, p. 292. Ephesians 6:17.
"The reference [the Votum] is simply to a disposition to trust and love God sincerely, and a willingness of heart and mind to serve God and man to the utmost. The devil seeks to prevent this state by terror, by revealing death and by every sort of misfortune; and by setting up human devices to induce the heart to seek comfort and help in its own counsels and in man. Thus led astray, the heart falls from trust in God to a dependence upon itself."
Sermons of Martin Luther, VI, p. 111. Philippians 4:7.
"Take heed, then, to embrace the message of these words presenting the love and kindness of God to all men. Daily exercise your faith therein, entertaining no doubt of God's love and kindness toward you, and you shall realize His blessings. Then you may with perfect confidence ask what you will, what your heart desires, and whatever is necessary for the good of yourself and your fellow-men. But if you do not so believe, it were far better you had never heard the message. For by unbelief you make false these precious, comforting, gracious words. You conduct yourself as if you regarded them untrue, which attitude is extreme dishonor to God; no more enormous sin could be committed."
Sermons of Martin Luther, VI, p. 146. Titus 3:4-8.
"Good works are to be performed without any thought of merit, simply for the benefit of one's neighbor and for the honor of God; until the body, too, shall be released from sin, death and hell."
Sermons of Martin Luther, VI, p. 151. Titus 3:4-8
"This is the situation with him: the greater his external restraint from evil, the greater his inward hatred of him who restrains. His character is in the scales; when one side goes up, the other goes down. While outward sin decreases, inward sin increases. We know from experience that those youths most strictly reared are, when given liberty, more wicked than young men less rigidly brought up. So impossible it is to improve human nature with commandments and punishments; something else is necessary."
Sermons of Martin Luther, VI, p. 268. Gal. 3:23-29
"Why do so many people in our country fall in with the preachers of fanatical sects? Because these sects spread the glamor of great sanctity about themselves. Alas! man regards the works of God as trifling, but esteems the works of men highly. That is nothing but one of the sad results of man's fall
C. F. W. Walther, The Proper Distinction between Law and Gospel, St. Louis: CPH, 1928, p. 372.